John Mbiti African Religions And Philosophy PdfBy Gieheadoubxi In and pdf 24.03.2021 at 13:01 5 min read
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His sympathetic treatment of traditional religions was based on massive field work. Introduction to African Religion John S. Mbiti No preview available -
- African Traditional Religion
- John Mbiti, 87, Dies; Punctured Myths About African Religions
- African Religions & Philosophy
- African Religions & Philosophy
African Traditional Religion
Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. In this second edition, Dr Mbiti has updated his material to include the involvement of women in religion, and the potential unity to be found in what was once thought to be a mass of quite separate religions.
Mbiti adds a new dimen "African Religions and Philosophy" is a systematic study of the attitudes of mind and belief that have evolved in the many societies of Africa. Mbiti adds a new dimension to the understanding of the history, thinking, and life throughout the African continent.
Religion is approached from an African point of view but is as accessible to readers who belong to non-African societies as it is to those who have grown up in African nations. Since its first publication, this book has become acknowledged as the standard work in the field of study, and it is essential reading for anyone concerned with African religion, history, philosophy, anthropology or general African studies.
Get A Copy. Paperback , pages. More Details Original Title. Other Editions Friend Reviews. To see what your friends thought of this book, please sign up. Is African traditional religion in pre colonial era was nothing than demonic?
Lists with This Book. This book is not yet featured on Listopia. Community Reviews. Showing Average rating 3. Rating details. More filters. Sort order. Jul 30, Kimutai Joakim added it. View 1 comment. This book marked the beginning of my Afrikan-centered spiritual and political education. I am grateful that it was given to me by a sister who saw my gifts, and thought it would be a good place for me to start. Peace and luv to her. View 2 comments. Feb 20, Mwatuangi rated it really liked it.
Mbiti's African Religions and Philosophy is a great addition to Philosophy. In a field that is predominantly Angloid, due primarily to a methodology that still refuses to recognize non-Western forms of Philosophy, Mbiti's work shines light on the much maligned and fetishized field of its African variant.
Far too often do we see African systems of thought patronized, or in the worst cases, deliberately misconstrued in an attempt to prove the backwardness or "primitiveness" of indigenous tradition Mbiti's African Religions and Philosophy is a great addition to Philosophy. Far too often do we see African systems of thought patronized, or in the worst cases, deliberately misconstrued in an attempt to prove the backwardness or "primitiveness" of indigenous traditions.
While the scholarly bias is avoided, this otherwise stellar work is marred by Religious bias. The prose reads smoothly, though at times it lacks the sense of wonder Mbiti holds. Insight also into the classic questions - the nature of God, Good and Evil, for instance - even concepts of Time in African thought are explored. He attempts a Pan-African estimation of Religious and Philosophical views but fails, due to a lack of preciseness and more than commonplace generalizations of African thought.
This however, may also be the weakness of Mbiti's work, since his interpretation of African religion is distinctly from a Christian perspective, although a sympathetic one. Mbiti's work undoubtedly is marred by Christian interpretations, and a double bind of logic.
At one point, he tries to credit the importance of traditional religions, yet he later focuses on the galvanizing of more mainstream religions due to African influence and even makes a very blatant bid for the superiority of Christianity: "I consider traditional religions, Islam and the other religious systems to be preparatory and even essential ground in the search for the Ultimate.
But only Christianity has the terrible responsibility of pointing the way to that ultimate Identity, Foundation, and Source of Security. They have been undermined but not overthrown.
Perhaps what will be most disturbing to readers is his nonchalant dismissal of the lack of scholarship, and the grim reality that, save a near-cataclysmic political change to the very structure of Western Philosophy, African traditional beliefs and systems of thought will continue to lose the scholarship these countless systems deserve.
Perhaps Mbiti's rather detached view of African Humanism in our traditional beliefs is a characteristic display of the current attitude toward non-traditional religious and philosophical systems. Regardless, it becomes odd that Mbiti continues to discuss the supposedly "privileged" state that traditional religions have amongst the African people.
Odd, given the dearth of seriousness owed to traditions that have been with the people since time immemorial. It is clear that in this case, Mbiti fails to satisfy the reader, and in the worst cases, seems to reinforce the same religious colonialist notions of the openly biased Europeans of the past.
However, as a general religious survey of various African beliefs and concepts, Mbiti does a stellar job. African Religion and Philosophy will be a great introductory work for those whose sole understanding of African religions amounts to what they've seen in horror movies.
Outside of this, it either reaffirms the biases of the reader or outlines several key cultural and academic problems we Afrikans face in the world.
Mbiti claims to be concerned with the future, yet remains reluctant to openly challenge the rifts in scholarship of traditional religions, choosing instead to suggest that they've lost their appeal and - in the most unsubtle manner possible- even become outdated. I hope those who read this will be enlightened, and in respect to the latter case, enflamed with the desire to prove him wrong. Aug 10, Andrew added it Shelves: religion.
I read this book many years ago. I think it's time for a re-read. Aug 25, Heather Utley rated it really liked it Shelves: race-and-injustice , writers-of-color , home-stacks , ministry. I read part of this for a study abroad course to Tanzania, and it was a fabulous introduction to understanding the integration of African philosophy and religion.
Bought the book so I could read again. As a pastor, it is a great resource to be able to better understand the African context for religious expression,. Sep 03, Karie rated it it was amazing. I read this book not to refute what beliefs I disagreed with, but to enhance my understanding of the West African mindset -the traditional beliefs mindset.
As a missionary to W. Africa, this was a good, helpful book. Mar 26, Daniel Rakometsi rated it really liked it. Good presentation of African religious life. Sep 06, Rafael Suleiman rated it it was amazing.
One of the greatest concise histories of African philosophy ever published. Nov 03, Monica Adogo rated it it was amazing Shelves: religion-shelf. Muy interesante. En fin. Me gusta el tema. Dec 04, Devan rated it really liked it. Obviously very outdated, as it uses terms that are no longer politically correct, which begs the question of whether or not the practices recorded are still used today. Interesting book nonetheless. Nov 25, Peter K marked it as to-read.
Nov 05, Alyssa rated it did not like it. Another book I had to read for one of my classes. Again it was just not my type of book so I did not get any enjoyment out of reading it.
May 13, Bryan Thomas Schmidt rated it it was amazing. The classic on the topic, written by an African. Very in depth and informative and insightful. Covers a lot of ground and compares the commonalities, while also noting differences. May 09, Adebayo rated it it was amazing. It is relatively old but the concepts are interesting. You think in terms of universal acceptance of ideas. Mar 16, Demosthenes rated it really liked it. Outdated and parts are clearly influenced by Christianity, but expansive and informative.
Jun 08, H. Some gems of insight into the "African psyche" amid a rough of labored and therefore boring description.
John Mbiti, 87, Dies; Punctured Myths About African Religions
This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Purpose of Study: The purpose of this paper is tom offer a critical review of literature by revisiting John S. Design and Methodology: This is a critical literature review. Consequently, there is limited literature on the subject. More research is needed in this subject to address the strategic development issues bedeviling African-Kenyan people. Practical Implications: This critical review shows that John Mbiti was among the pioneer African scholar immediately after Kenya gained her full independence.
African Religions and Philosophy, by John S. Mbiti. Heinemann, xiv, pp. 45s. This book is an expanded version of lectures given by Professor Mbiti in.
African Religions & Philosophy
Ordained a pastor in the Anglican Church, he taught theology and religion for many years at Makerere University in Uganda. Language: english. File Type PDF John Mbiti Introduction To African Religion John Mbiti Introduction To African Religion Think of this: When you have titles that you would like to display at one of the conferences we cover or have an author nipping at your heels, but you simply cannot justify the cost of purchasing your own booth, give us a call. John Mbiti makes a distinction between two broad categories of spirits, namely, those which were created by God as such, and those which were once human beings. Mbiti , edited by Jacob K.
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African Religions & Philosophy
John Samuel Mbiti — was a Kenyan -born Christian philosopher and writer. He was an ordained Anglican priest, and is considered "the father of modern African theology". Child of two farmers, Samuel Mutuvi Ngaangi and Valesi Mbandi Kiimba, he is one of six children and was raised in a strong Christian environment. His Christian upbringing encouraged his educational journey through the African Inland Church.
It does this by highlighting several scholars in various contexts who have attempted to highlight his contribution to these fields of study. The paper highlights some important concepts and issues that Mbiti has dealt with in his theological and philosophical works. The overall argument of these authors is that Mbiti has argued that in their cultures and religions, Africans do know and experience God. Keywords : African; contribution; culture; Mbiti; philosophy; religion; theology.
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PDF | This paper discusses the contribution of Professor John S Mbiti to African theology and African Philosophy. It does this by highlighting.
John Mbiti, a prominent Christian theologian from Kenya who helped debunk entrenched ideas that traditional African religions were primitive, giving them equal weight with major world faiths, died on Oct. He was His daughter Maria Mbiti confirmed the death but did not give the cause. In his writings, Mr. He disputed characterizations of African religions as anti-Christian at best and practiced by savages at worst — labels that had been used to justify imperialism and slavery. African religions, he said, were as deeply rooted, and as legitimate, as Christianity, Islam, Judaism and Buddhism. Mbiti wrote in The Christian Centur y magazine in
Беккер почувствовал тошноту. Это какая-то глупая шутка. Он не находил слов. - Ты знаешь ее фамилию. Двухцветный задумался и развел руками. - Каким рейсом она летит. - Она сказала, колымагой.
В ней говорилось о том, к чему она совершенно не была готова. Последние слова записки стали для нее сильнейшим ударом. И в первую очередь я сожалею о Дэвиде Беккере. Простите. Я был ослеплен своими амбициями. Стоя над Хейлом и стараясь унять дрожь, Сьюзан услышала приближающиеся шаги и медленно обернулась. В проломе стены возникла фигура Стратмора.
- Он просто расстроен. Но он получит то, что ему причитается. - Она встряхнула волосами и подмигнула .
Сеньор?. - Буисан, - сказал Беккер. - Мигель Буисан. - Понятно.
Сьюзан заставила себя сесть. Она полагала, что Стратмор уже закончил телефонный разговор и сейчас придет и выслушает ее, но он все не появлялся. Пытаясь успокоиться, она посмотрела на экран своего компьютера.